Some will read “queer” as synonymous with “gay and lesbian” or “LGBT”. This reading falls short. While those who would fit within the constructions of “L”, “G”, “B” or “T” could fall within the discursive limits of queer, queer is not a stable area to inhabit. Queer is not merely another identity that can be tacked onto a list of neat social categories, nor the quantitative sum of our identities. Rather, it is the qualitative position of opposition to presentations of stability – an identity that problematizes the manageable limits of identity. Queer is a territory of tension, defined against the dominant narrative of white hetero monogamous patriarchy, but also by an affinity with all who are marginalized, otherized and oppressed. Queer is the abnormal, the strange, the dangerous. Queer involves our sexuality and our gender, but so much more. It is our desire and fantasies and more still. Queer is the cohesion of everything in conflict with the heterosexual capitalist world. Queer is a total rejection of the regime of the Normal. […]

The most marginalized transfolk, people of color, sex workers – have always been the catalysts for riotous explosions of queer resistance. These explosions have been coupled with a radical analysis wholeheartedly asserting that the liberation for queer people is intrinsically tied to the annihilation of capitalism and the state. It is no wonder, then, that the first people to publicly speak of sexual liberation in this country were anarchists, or that those in the last century who struggled for queer liberation also simultaneously struggled against capitalism, racism and patriarchy and empire. This is our history. […]

The “LGBT” political establishment has become a force of assimilation, gentrification, capital and statepower. Gay identity has become both a marketable commodity and a device of withdrawal from struggle against domination. Now they don’t critique marriage, military or the state. Rather we have campaigns for queer assimilation into each. […] We don’t need inclusion into marriage, the military and the state. We need to end them. No more gay politicians, CEOs and cops. We need to swiftly and immediately articulate a wide gulf between the politics of assimilation and the struggle for liberation. […]

We can learn the strength of our bodies in struggle for space for our desires. In desire we’ll find the power to destroy not only what destroys us, but also those who aspire to turn us into a gay mimicry of that which destroys us. We must be in conflict with regimes of the normal. This means to be at war with everything. If we desire a world without restraint, we must tear this one to the ground. We must live beyond measure and love and desire in ways most devastating. We must come to understand the feeling of social war. We can learn to be a threat, we can become the queerest of insurrections. […] When I was sixteen a would be bully pushed me and called me a faggot. I hit him in the mouth. The intercourse of my fist and his face was far sexier and more liberating than anything MTV ever offered our generation. With the pre cum of desire on my lips I knew from then on that I was an anarchist. In short, this world has never been enough for us. We say to it, “we want everything, motherfucker, try to stop us!”